วันจันทร์ที่ 15 ตุลาคม พ.ศ. 2555

What autism can teach us about psychoanalysis | Henry Bond

A French documentary Lacanian psychoanalysis seems cruel - but its subversion of social norms have a place

is probably impossible to convince Sophie see Robert extraordinary documentary The Wall: Psychoanalysis tested for autism and not angry. Robert is brilliantly designed controversy, released in France last year, describes the situation of a person with autism in France today: first was called "psychotic" symptoms "on the side of madness" that could perhaps earn some treatment in psychoanalysis - the talking cure of children who do not speak

When asked details of its objectives in the analysis, some of the most respected psychiatrists in global responses offer he could not be recovered. Robert: "What can reasonably expect an autistic child by analytical work in terms of results" Laurent Danon-Boileau. "Pleasure to be interested in a soap bubble that I can not answer anything else."

The reaction I had to the film is probably pretty standard incredulous smile and sigh at length, then come the tears. No wonder the French Prime Minister, François Fillon, immediately declared his own anger and his intention to his autism causes in 2012. And so, unsurprisingly, the video has generated considerable public debate in France on this issue.

The film had an immediate and probably irreversible: the demonization of psychoanalysis in France. In particular, Lacanian psychoanalysts are now considered by many as cruel and pompous buffoons.


Moreover, in the psychoanalytic session, what you want, or have consciously has no real consequence: psychoanalysis, after all, is the story of the unconscious. But if you are a Lacanian autistic person does not really unconscious, on the contrary, Lacan says: "tell the truth, that has the language." From this example we can see that the object of Lacanian psychoanalysis in a sort of existential crisis could be considered courageous insoluble, very liberal and even subversive, because the Lacanian what society wants fades, no change.



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